The title of this article is taken from a chapter heading in Dag Solstad linea raffaelli novel

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The title of this article is taken from a chapter heading in Dag Solstad linea raffaelli novel "25 Sept. space "from linea raffaelli 1974. September 25 is the date for the Norwegian EEC referendum, or EC that the yes side would call it, in 1972. novel is a broad description of the Norwegian post-war until this date seen through the family Nyland, a working linea raffaelli family in Halden. The novel has, along with his other novels from the 70s, has remained somewhat overshadowed in Solstad authorship - undeserved if someone were to ask me. In spite of a clear political agenda in these novels, do not ideology allowed to shadow people, it is their reality described in a non-idealized linea raffaelli way. How many pages go by to tell without irony about one of his sons in the Nyland family, Axels, shopping Strömstad with her mother and a friend.
The chapter linea raffaelli entitled "To be free is to be free" is also about Axel, a former sailor, now shift worker. It is not the job of his life unfolds, it is time behind the wheel of the car or over a beer while his eyes restless hunt for ladies. Now it should be mentioned that Dag Solstad enough not mean that the title of the chapter points to some ideal condition, rather it is well expressed the AKP author Dag Solstad saw as an inevitable alienation from work in a capitalist society. Yet, lately with debate over full-time and part-time, it struck me that it is difficult to imagine such a chapter heading in one of next autumn's novels. Or, to take another example, think of the tragic protagonist of the film "Oslo, August 31st". His misfortune is apparently not alienation from a job, it is that he has squandered his opportunity to self-realization through work. Thus the ideology of the film typical linea raffaelli of the period, though it is the wrong side of the show from. It's as if we all, unknowingly, stuck in a world of imagination about the work that the central place to realize ourselves as individuals. The show is of course not true, it is certainly only valid for parts of the work. Self-realization through work is a class privilege. An Equality receive enough personal fulfillment at work, more doubtful is it about a sanitation worker is doing the job as the only arena for self-realization.
The minister glorify full-time work, and reacts with angstbiteri when someone mentions that it might not be ideal for all children begin kindergarten at one year. It can be understood on the basis that women's right to employment and economic independence is the result of a long struggle. But is not it time to collect the victory, trusting that it is won and look at the challenges we face today? Maybe a decisive step would be to avkjønne issue of working hours. As Line Konstali writes in an article on verdidebatt.no: "The minister is concerned because many women choose part-time. I'm more worried that men choosing full-time. "
Is not that a more adequate concern linea raffaelli at a time when more and more people are finding that work is not self-realization but time squeeze? Also, because we're all know that the growth logic that drives the economy is not sustainable. It's possible we could buy us a quarter of private happiness with new kitchen but the planet linea raffaelli can not take it.
Another thing that has struck me is that one of the words I grew up with, "wage linea raffaelli slave," almost disappeared from the language. When I googled the word I got one hit from 2011, one from 2008 and one from 2006, while ordlista.no could tell that the word was "free", no one had thus defined in the dictionary created by volunteers online. Why has the word disappeared? What happened linea raffaelli to the perception of work, with the ideological spectacles we see wor