Sunday, February 8, 2015

These examples show that the source is gyer after Zang Zung name; however, as shown in many ancient


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(This is a type of transition from asinsupurēšanām the mind and consciousness of culture, cultivating spiritual meditation training up and realizing that go through to every civilization. It is about 1917 years before Christ in Tibet holy Swastika Mountain area has started comer gŠen-rab Mi-bo-če . "[He] provided five things: the suffering of the world {Endurance World, mi mjed Kyi 'jig rten} [as]-care field; those that do Ramus - human beings; the continent -' jam-gling, Sog-kha, people [ as their] peers; DMU royal family [as their] succession. "He nooka has managed to do so and his descendants more or less keep nenosmacējot living link with the inevitable. It was not easy:" nooka I'm single, but even my strength is stupid when dealing with conscious beings confuse karma. My worldly work has been completed. In order to teach the temporary relocation for those who remain faithful to the steadfastness, go I ". The comer Jesus later did the same in the Middle East, the teaching of the highest love and neliekulību. And it is not easy to have to say that Jesus' descendants have been domesticated and power holders lesson nooka dried formalism and claims. Crucifixion of Jesus gave to mankind, or at least the Jews the opportunity to see themselves in a mirror. ... IL) II EARLY Zang Zung LAND BON ZARI
Nowadays the name Bon has become well known; in its original is derived from an ancient Tibetan concept bzlas by [reciting] and of the related verb bon pa, which means bzla by [repeat nooka chant]. nooka This concept so familiar is because in ancient times sacred formula Reciting or related rites and worship was called Bon, and the performance of experts was appointed as the Bon-po. Zang Zung language the word bon equivalent gyer; it presents a number of statements, such as text sGra'i don sdeb snang gsal sgron me (thobe GSARE, 6.22), where we read:
"" Zang Zung tongue [is] (Ti) tang ni zhi yi ya gyer gung / ci rdza LDI RMI gives da ci "in the Tibetan language rendered as" bDen by bon Gyi mdzod SGO / 'phrul Gyi LDE mig ces bya ba "[the so-called magic key that opens the door to real treasures Bon]."
These examples show that the source is gyer after Zang Zung name; however, as shown in many ancient Bonpo and Buddhist texts found in the expression "mdos Kyi cho ga gyer" [chant mDos ritu], nooka this name is also well-known ancient Tibetan name; in this respect, the difference between the two verbs and bon by gyer ba is almost the same as between two other words - bzla ba and 'don by [chant] or by klog [read aloud].
Bon usually are more or less aligned nooka with the doctrine of transferred gShen-rab Mi-bo-che; it is a serious mistake. It Bon, which taught gShen-rab Mi-bo-che has been particularly applied to g.Yung drung bon [Timeless, Resident Bon] to distinguish nooka it from different Bon traditions that have been before gShen-rab, and whose existence is clearly verifiable in resolving the dispute as well as written statements.
For example, the text gZer mig shows how many different nooka types of peer Bonpo was Zang Zung land where born gShen-rab, and describes how they are related to his birthday celebrations, nooka with particular reference to those Bonpo who are managing the so-called primitive Thirteen Varenos gShen [Ye-gshen gNyan-by BCU-gsum] and nine stalwart of Starpjomas [Bar-g.yen nooka gTod-po-dgu] (thobe, KA, 41.1):
"GShen rab society mājojuši dBal-Rom bon-po (dbal-bon: probably Bonpo who are able to neutralize the inconveniences caused by Yar-g.yen dBal [Supreme fields dBal] activities that allude to fire or heat [ dbal] applications - managing the original spirit of fire); nooka Yogs bon-GTO-rgyal (yogs-bon: it seems obvious that it can be regarded as a Bonpo types who are able to GTO ritu activities undertaken to manage and set aside grief and damage caused by the Supreme nooka Fields Yogs sent curses. However, the word yogs or yog meaning is not entirely clear. As an ancient Tibetan name, yogs can be found in two testimonies: these statements ma nyes kha yogs [slander, curse] and {also} traditional stories as part of the expression ya yogs where it more or less likely nooka to be kha yogs importance. Next, if the other would yog 'og [bottom] Writing a way to be relevant - to hold a lower level, such as not allowing a person to get the impact nooka strength and the like. Yogs likely to be another way of writing the word yugs used, to describe people who remained after death of spouse - yugs pho is widowed, yugs sa ma is a widow, and it looks more suitable conditions); nooka Khrin-bon Phywa-Sang (khrin-bon: I think it can be understood as a Bonpo types who are able to overcome the sorrow and damage caused by the Supreme Fields Khrin. Even if it is, so as to clarify the meaning of the word, based on the Zang Zung and t

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